Download Fun with Family All Day Activities Pdf

Download Fun with Family All Day Activities Pdf

Bochasanwasi Akshar Purushottam Sanstha (BAPS)  a Hindu denomination within the Swaminarayan Sampradaya. It was formed, by Yagnapurushdas (Shastriji Maharaj), on the principle that Swaminarayan was to remain present on earth through a lineage of gurus dating all the way back to Gunatitanand Swami – one of Swaminarayan's most prominent disciples. Based on the Akshar Purushottam doctrine (also known as Akshar-Purushottam Darshan), followers of BAPS believe Swaminarayan manifests through a lineage of Aksharbrahma gurus, beginnin with Gunatitanand Swami, followed by Bhagatji Maharaj, Shastriji Maharaj, Yogiji Maharaj, Pramukh Swami Maharaj, and presently Mahant Swami Maharaj. As of 2019, BAPS has 44 shikharbaddha mandirs and more than 1,200 mandirs worldwide that facilitate practice of this doctrine by allowing followers to offer devotion to the murtis of Swaminarayan, Gunatitanand Swami, and their successors.

Fun With Family Pdf

BAPS mandirs also feature activities to foster culture and youth development. Many devotees view the mandir as a place for transmission of Hindu values and their incorporation into daily routines, family life, and careers. BAPS also engages in a host of humanitarian and charitable endeavors through BAPS Charities, a separate non-profit aid organization which has spearheaded a number of projects around the world addressing healthcare, education, environmental causes, and community-building campaigns.

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The mandir, known as a Hindu place of worship, serves as a hub for the spiritual, cultural, and humanitarian activities of BAPS. As of 2019, the organization has 44 shikharbaddha mandirs and more than 1,200 other mandirs spanning five continents. In the tradition of the Bhakti Movement, Swaminarayan and his spiritual successors began erecting mandirs to provide a means to uphold proper devotion to God on the path towards moksha, or ultimate liberation. BAPS mandirs thus facilitate devotional commitment to the Akshar Purushottam Upasana, in which followers strive to reach the spiritually perfect state of Aksharbrahman, or the ideal devotee, thereby gaining the ability to properly worship Purushottam, the Supreme Godhead.

The offering of bhakti, or devotion to God, remains at the center of mandir activities. In all BAPS Swaminarayan mandirs, murtis, or sacred images of Swaminarayan, Gunatitanand Swami, BAPS guru's and other deities, are enshrined in the inner sanctum. After completion of prana pratishta or life-force installation ceremonies, the deities are believed to reside in the murtis, and are thus subjects of direct worship through sacred daily rituals. In many mandirs, murtis are adorned with clothes and ornaments and devotees come to perform darshan, the act of worshiping the deity by viewing the sacred image. Aarti, which is a ritual of waving lit lamps in circular motions to illuminate the different parts of the murti while singing a song of praise, is performed five times daily in shikharbaddha mandirs and twice daily in smaller mandirs. Additionally, food is offered to the murtis amidst the singing of devotional songs three times a day as part of the ritual of thaal, and the sanctified food is then distributed to devotees. Daily readings of and discourses on various Hindu scriptures also take place in the mandir. Many mandirs are also home to BAPS sadhus, or monks. On weekends, assemblies are held in which sadhus and devotees deliver discourses on a variety of spiritual topics. During these assemblies, bhakti is offered in the form of call-and-response hymns (kirtans) with traditional musical accompaniment. Religious assemblies also take place for children and teenagers of various age ranges.Throughout the year, mandirs celebrate traditional Hindu festivals. Assemblies with special discourses, kirtans, and other performances are arranged to commemorate Rama Navami, Janmashtami, Diwali, and other major Hindu holidays. Members of the sect are known as Satsangies. Male Satsangies are generally initiated by obtaining a kanthi at the hands of a sadhu or senior male devotee while females receive the vartman from the senior women followers.

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